The city of Ovar, near Aveiro, known for its rich religious heritage and artistic quality, has celebrated the liturgical calendar, particularly Lent, with great devotion for centuries.
In the city historic center, Lenten traditions and devotions have contributed to a unique cultural legacy, especially through annual Lenten processions, the highlight of these religious celebrations. Ash Wednesday marks the beginning of Lent, symbolising reflection on life's brevity and encouraging spiritual renewal.
Originally wooden structures, the Passion Chapels were rebuilt between 1748 and 1756 using stone and lime, funded by a tax on wine sales. Today, these seven 18th-century Rococo chapels form a unique architectural and artistic ensemble in Portugal, depicting scenes from Christ's Passion with intricate designs blending architecture, mural painting, sculpture, and altarpieces.
The chapels are located throughout the historic center:
Lenten ProcessionsOvar hosts several significant Lenten processions:
Lenten celebrations in Ovar offer a remarkable blend of tradition, devotion, and artistic heritage, making it a unique cultural and religious experience.
The cycle of Lent and Holy Week traditions in Fundão, nearby Serra da Estrela, remain a central event in the Christian liturgical year.
During Lent—starting on Ash Wednesday and leading up to Palm Sunday and Holy Week—many villages in Fundão continue age-old traditions such as "Encomendações das Almas", "Cânticos dos Martírios", and "Ladainhas", devout songs of prayer and meditation that break the silence of the night. Some are sung by men, others by women, preserving a deep-rooted spiritual heritage.
In Lavacolhos, the unique "Procession of the Penitents" echoes ancient pagan rituals, while on Good Friday night, the "Burial Procession of Christ" is marked by the mournful cries of four women known as the Verónicas.
On the Saturday night before Easter, the "Festa da Aleluia" takes place, with all the church bells in Fundão ringing in unison to celebrate Christ’s Resurrection and the arrival of spring.
On Holy Thursday, also in Fundão, the Procession of the Lord of the Green Cane will once again leave from the Chapel of Mercy and silence will once again be present in all seven hermitages in the city of Fundão during the Passion of Christ.
Easter traditions also extend to family gatherings, where tables are filled with sweet cakes, olive oil cakes, roasted lamb or goat with garlic and rosemary, corn porridge ("papas de carolo"), and the beloved sweet rice pudding.
In Idanha-a-Nova, in the region of Castelo Branco, Easter traditions are deeply rooted and gloriously celebrated.
On Good Friday night, the Burial Procession of Christ takes place, led by the Brothers of the Santa Casa da Misericórdia. Carrying the image of Christ, they proceed to the Chapel of St. Jacinto, where the figure is placed in a wooden chest serving as a tomb. Decorated with branches of laurel, large white flowers in vases, sour oranges and countless cabbages, memories of practices that propitiate the fertility of the land which, when Christianised, evoke the passage from the dead seed to the new plant, symbol of death and life, symbol of Christ's death and Resurrection. The solemn silence is dramatically broken by the striking of the chest’s lid, symbolising the stone sealing Jesus’ burial site.
In Monsanto, the Descent from the Cross is marked by a profound silence as Christ is removed from the cross and laid in a sepulcher. During the ceremony, the Song of Veronica is sung, unfolding a cloth that gradually reveals the image of Christ’s face, recalling the legend of Veronica wiping His face.
On Holy Saturday, the tradition of singing "Alvíssaras" is widespread, accompanied by tambourines and hand drums. However, in Idanha-a-Nova, hundreds gather at night in the church square, blowing thousands of whistles to mark the Easter Vigil Mass. At the end, people eagerly await the priest to throw almonds into the crowd, a cherished local custom.
In Segura, a special dish is prepared for the Easter meal: a sorrel purée served with fried river fish. The use of sour herbs is a symbolic reference to the Exodus story, reminiscent of the bitter herbs eaten by the Jews on the night before their liberation from Egypt.
This is a religious practice that takes place on the Fridays of Lent, when women and men climb to the highest points of the village to chant and pray for the souls in purgatory.
"Encomendação das Almas" (Ordering of Souls) is the name given to a ritual associated with the cult of the dead practised by women during Lent and whose origins are thought to date back to the 10th century. The purpose of Encomendação das Almas is to help lighten the punishment of souls in Purgatory (‘Pregatório’, according to local colloquialisms) through prayers, so that they can reach perpetual rest. This ritual is usually carried out by women ‘encomendadoras’, who gather at strategic points during the night and, by chanting and praying, call on the rest of the community to wake up and accompany them.
This manifestation derives from the fusion of pagan and Christian rituals preserved over the centuries by popular culture. The wearing of black robes is in keeping with the mourning, compunction and gravity of the Lenten season. In some places, the designations ‘Excellency’ are used.